PRAY
“Let
My People Go”
Exodus
6:1-9
Crescent
Hill Presbyterian Church
Louisville,
KY
March
22, 2015
Rev. Debbie Blane
You know, the thing of it is that we are
all held in captivity. We are captive
to something.
Pharaoh goes by many, many names. Pharaoh is addiction. Pharaoh is a seeming inability to leave an
abusive marriage. Pharaoh is the belief
that God intends men to act as if THEY are God in the lives of their wives and
daughters. Pharaoh is the belief between
two men that they have the right to drag an entire country into their private
power struggle, as is happening right now in South Sudan.
To be human is to be held captive to
something.
Being God, which WE are not, is to desire
to free the captives and heal the prisoners.
In Exodus 6:6-9 God reveals the actions
that would free the slaves in Egypt.
They are actions that also would free the slaves now, today and in the
future. Because Exodus speaks to us, you
and me, just as much as it did to the Hebrews in Egypt.
God will:
1.
Take us out from under the yoke of captivity.
2.
Free us from being slaves to the captors.
3.
Redeem us with an outstretched arm and with mighty acts of judgment.
4.
Take us as God’s own people.
5.
GOD will be our God. GOD will be
our God. The abuser will not be our God.
6.
We will know that God is God, the One who freed us from captivity to the
yoke of bondage. The yoke of bondage to
someone, something or someplace.
When God speaks of possessing the lands
that were promised to our spiritual ancestors, we can know that this is a
promise to us as well. God will care for
our physical and spiritual needs. We
will possess a home that is safe and we will know that we are cared for.
This does NOT mean that the original land
of Israel is the promise. It is NOT the
promise. But it does mean that God
promises to take us from captivity and bring us to a place of love and safety.
Verse 9 tells us that when Moses spoke to
God’s people, to the people whose care was given into Moses’ hands, they did
not listen to him because of their discouragement and harsh labor.
Imagine what captivity would have been like
for the Israelites. They were in a
foreign land. In the beginning in that
land they had been treated with respect and love. They had been welcomed as a part of the people
who already lived in Egypt.
As Pharaohs were born, ruled and died and
new ones were born and rose to power the royal memory of the first Israelites
that had come to Egypt faded. A fear
developed and grew that the numerous Israelites would swell in number to be
greater than that of the indigenous population.
And so the Pharaoh who was Moses’ adopted
grandfather made the Israelite’s slaves.
The Israelites did the heavy lifting.
They made bricks, they built the buildings. They sweated and heaved and endured harsh
labor. And they cried out to the
Lord.
Do you do someone else’s heavy
lifting? Do you sweat and heave and
endure harsh labor? Are you a victim in
your own home, or do you know someone else who is?
Despite the thousands of years that
separate us today, here in Louisville, in the United States, from the Egypt of
the Pharaohs and the Israelites, despite the differences in cultures and
language: God speaks to us today through
this Scripture passage just as God spoke through Moses to the Israelites all of
those many, many centuries ago.
When we are in pain and when we are
burdened. When we are in prison, whether
a real prison or a psychological or spiritual prison, when we are held captive
to something in our lives that is not GOD, we can cry out to God. And God will tell that Pharaoh, that slave
driver who keeps us in prison to let us go.
God will tell that person to let God’s child go!
It may not happen automatically or
quickly. It may be a process of our
healing and being transformed by God into new people, as it was for the Hebrew
people of Exodus. It may be that God
will give us a new life and new people in our new life.
But we can know that just as God took the
Israelites as God’s own people and brought them out of the yoke of slavery in
Egypt, God will bring us out of our own particular slavery, our own particular
prisons.
When we despair, when we are frightened and
we feel alone, when our burdens are too heavy and threaten to crush us, we can
call on God for help. And God will
answer.
God will say to the demons: LET MY PEOPLE GO!!! And God will transform us so that the demons
will have nothing to hold onto. They WILL
let go.
The God of Abraham, Sarah, Isaac and
Rebecca and Jacob and Leah and Rachel is our God too. We know God through God’s child, Jesus. Abraham, Sarah, Isaac, Rebecca, Jacob, Leah and
Rachel knew God in a different way, but they did know God. And so did Moses.
And you know what? SO DO
WE!!!!!
We also need to remember that God is not
the God only of individual people and families, God is the God of economic
systems that display and practice systemic injustice, and of countries where the
leadership seeks to possess the power and control over other people that should
rightfully belong to God.
I was a Presbyterian Delegate to the United
Nations Commission on the Status of Women in NYC earlier this month. For a week I had the privilege of sitting
with women and men from around the globe, learning about the status of women in
many countries.
I learned that many people are now saying
that women’s rights are human rights, because when women are treated with
dignity, educated and empowered to be full global citizens, ALL people benefit
from the wisdom and strength that women bring to the table. This movement towards justice and equality,
towards the eradication of the Pharoah of patriarchy, is slow and sometimes its
pace is broken and then healed. I heard that the next level that this fight
for justice but be taken to is the political level, where the economic power of
Pharoah can be challenged and also can be resourced.
I learned about something called
CEDAW. The Convention on the Elimination
of All Forms of Discrimination Against Women, a landmark international
agreement that affirms principles of fundamental human rights and equality for
women around the world. CEDAW is an
agreement that Presbyterian Women supports and its hallmarks are: 1.
Stop violence against women; 2.
Ensure educational opportunities; 3.
Increase political participation.
This is not unlike the three global initiatives of World Mission of
stopping violence against women and children, educating children and the task
of reconciliation in the world that in many ways is what politics should and
could be about.
I learned that the United States has not
ratified this agreement. Presbyterian
Women suggested that our vote to ratify this agreement, as Americans, is
important for the world. As the global
leader of the free world, we must stand up for human rights, we must stand up
for women and girls. Who is our Pharoah? What false idol must we cry out to the living
God to free us from in order to be a part of the global journey to justice?
This week I read on line that 50% of the
population of the country of Syria is now on the move; internally displaced
from their homes and refugees in other countries as a result of the Pharoah
that is holding their country captive to unspeakable violence. Their President is playing Pharoah, he is
unable to let go of power and control and say, no more fighting, killing,
raping, bloodletting, do what is right for the well being of my people.
About a year ago in Nigeria the Nigerian
government responded ineptly and weakly to the kidnapping of almost 300 young
women and girls by a terrorist group which was able to take these females at
gunpoint from a boarding school in a remote area of the country. It was only after the parents somehow made
this issue known to the international community that the government began to
ask for international help in finding the girls. Power and control did not want to admit to
weakness and was willing to sacrifice these girls and their families on the
altar of their desire to play God.
What plan are they going to come up with to educate young women, AND
young men, when it is not safe to send them to boarding schools for their education? The school had guards and that wasn’t enough.
The
terrorist group is known as Boko Haram.
The name literally means, “Western education is forbidden.”
What can protect human beings from the kind
of demonic power that believes that it can do whatever it wants to achieve its
own ends and force its beliefs on the world?
Boko Haram has continued to kidnap and destroy and disrupt and cause
terror.
In South Sudan the power mongering of two
men has set the entire country on fire with war, displacing over two million
people, killing at least 50,000 people, turning male children into child
soldiers, and leaving the country on the brink of famine as a civil war has
raged for over a year now.
There is Ukraine where the eyes of Russia’s
lust for empire have split and divided the ethnic populations one from another,
people who have lived together peaceably for generations and years of
time.
The newest incarnation of evil is invading
American homes through the television set every day and every night. It is named ISIS, this particular
pharaoh. This pharaoh burns people
alive, beheads innocent journalists and humanitarian workers and appears to
hold the global community hostage as it acts out its doctrine of self-righteous
justice.
What should our response as Christians be
to these atrocities that are being committed, sometimes in the name of
Christianity itself? Our response
should be, LET MY PEOPLE GO!!! Often
because of our own Pharaohs, our own captivity to the status quo, our response
is to turn a blind eye.
When we ourselves are healed we can cry LET
MY PEOPLE GO on behalf of the people who are still captive and are too weak to
be heard by the Pharaohs of this world.
I think that as part of the worldwide Christian community we also need
to be considering, besides trying to kill evil with guns, what is the response
that Christ would have us make to evil?
Remember that at the beginning of this
sermon I said that in our own individual lives when we cry out to God to free
us from our Pharaohs, God will respond.
We will be changed and evil will no longer have a place to grasp
us. And this may take time.
We cannot expect this global evil to be
eradicated tomorrow. At the same time we
cannot be defeated by what is happening.
Pharaoh is running loose in the world.
How can we dig up the roots that are the underlying cause for this evil,
this Pharaoh, to have a stronghold in God’s world? How we can be a part of the world being
transformed as we ourselves have been transformed?
What does it take for Christians to get at
the roots of the poverty and ignorance, or the misplaced understanding that has
developed in an educated mind, that cause such evil to multiply and wreak such
havoc?
As an alternative to war, to cleaning out
or destroying that may produce more evil instead of eradication, we must be
asking Christ, how do we show such love, your love, that this hate, this evil,
this Pharaoh will be transformed?
Let my people go, let our people go and
thanks be to God for being our, and their, liberator, redeemer and sustainer.
God
opens wide God’s arms of justice and mercy and welcomes us, bids us to enter an
embrace that will free us and make us whole.
We just have to cry out and then accept the
invitation.
May the God of Abraham, Sarah, Isaac,
Rebecca, Jacob, Leah and Rachel boldly be your God as well.
May you find the freedom in your own lives
from your own prisons, from your own Pharaohs.
May the God who promises redemption fulfil that promise in your own life
and in the lives of those who you love, and in the lives of the neighbors who
surround you and in the life of our global community.
May God bless you and be with you as you
embark on, or continue, your own journey to wholeness. You know the saying, walk don’t run? Well in this case, out of prison into God’s
arms….run, do not walk!
And our God says: LET MY PEOPLE GO! And it is so.
Amen.
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